You are so young, so before all beginning, and I want to beg you, as much as I can, to be patient toward all that is unsolved in our heart and to try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. —RMR, "Letters to a Young Poet"
Rainer's early indiscretions comfort me. This must be how he knows, for certain, that "young people are not prepared for such difficult loving... Young people who love each other fling themselves to each other... They don't notice at all what a lack of mutual esteem lies in this disordered giving of themselves... They must not forget, when they love, that they are beginners, bunglers of life, apprentices in love - must learn love." Rilke's abiding friendship with Andreas-Salome, as they grew older and left behind the sexual nature of their relationship, is also a comfort. Their love affair shifts into a deep friendship, of which intellectual support and friendly interest between them are key components. Their genuine interest in each other, their dedication to hearing and sharing ideas, their mutual hope for health and growth, all these qualities remain strong, though the sexual element of their relationship had gone.
I can imagine Lou, married, intellectually mature and curious, diving into the pool of this hot-blooded young man fourteen years her junior. I can imagine her calm, world-wise countenance as he vents his spleen, perhaps gentle amusement as he tries feverishly to capture moments she sees with a more seasoned eye, as she pets this boy genius she must have contemplated the blurring of the line between mother and lover. Perhaps she was more comfortable in one role than in the other - perhaps she saw the roles knit together into a sensual, intimate, forbidden, primal mantle. Perhaps this is why Rilke's early letters rail against her patience, her wisdom. He doesn't want her to be a mother figure, but an equal.
I love Rilke's assertion that love is difficult and requires substantial study beforehand. "Whoever wants to have a deep love in his life must collect and save for it and gather honey." To make one's life sweeter, to increase the depth and breadth of one's experience, to order one's life, these are such pleasures, and I happen to believe (as does Rilke) that they make us better lovers of other people and better lovers of ourselves.